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Connemara: The Last Pool of Darkness

Connemara: The Last Pool of Darkness

Diving into darkness

Tim Robinson
Penguin, 359pp
JOHN BURNSIDE

CULTURAL STUDIES: Connemara: The Last Pool of Darkness By Tim Robinson Penguin Ireland, 373pp. €25

IN THE FINAL paragraph of the final chapter of his 200l essay collection My Time in Space , in which he moves from the smallest of observable phenomena - the "less than a speck" of Planck's Constant - to the infinite number of possible universes hypothesised by some cosmologists, Tim Robinson remarks that: "This heartshaking vision of the grounds of our possibility in a perhaps eternal and infinite profusion of universes is strangely like that of the foam of being we glimpse at the other end of the length-scale. We are not desolate creatures helplessly adrift between two deathly abysses. The perspectives I have sketched span the perilous sea of our universe from shore to shore. They are two wings of not-quite-inconceivable breadth and power, that bear us up for a time. Not for long enough, but for a time."

The essay from which these words are taken is entitled "The Fineness of Things", and for some 20-odd years now we have trusted this writer to alert us to, and to celebrate, the fineness - in every sense of the word - of the things that surround us, and of our own imaginings. Now, in the second volume of a trilogy that began with the widely and deservedly praised Listening to the Wind , Robinson continues his exploration both of Connemara and of the wider questions of our place in space and time, moving out from his home ground of Roundstone to the wilder and sometimes sinister terrain to the north, around the bays of Killary and Mannin and the islands beyond. This was where Wittgenstein came, towards the end of his life, in search of a place where he could work unhindered by the noise and flummery of the world - and it is this troubled, unusually restless philosopher whom Robinson invokes at the beginning of his own quest: "'I can only think clearly in the dark,' he said, 'and in Connemara I have found one of the last pools of darkness in Europe'. His thought, a mental ascesis that matched his frugal and solitary existence there, was directed to an end, or rather to its own end. As he had written 'The real discovery is the one that makes me capable of stopping doing philosophy when I want to. The one that gives philosophy peace, so that it is no longer tormented by questions which bring itself into question'."

Threre's more of the Irish Times review here





Robert Macfarlane

 

Connemara: The Last Pool of Darkness, by Tim Robinson

One particularly brilliant chapter concerns the artist, Dorothy Cross who swims most days in a cove and sea-cave below her house [near Mullaghglass]; she sometimes takes a can of sardines down into the depths of Killary Harbour to feed conger eels, black monsters as long as herself that come wavering out of holes.

Cross is one among many divers into darkness -- metaphorical and actual -- about whom Robinson writes. For this is unmistakably a bleak book, that considers the many black aspects of Connemara's past: poverty, famine, violent death, exile and emigration, sectarian conflict. Robinson also reflects sadly on Connemara's present economic and ecological problems: how, after 'the unimaginable climb out of the common grave of the Famine', the region has failed to renew its old ways of life, its language and skills, so that the young need not leave for the cities and the attempts to employ them here would not disfigure the countryside.

But Robinson is also alert to the dreams, mirth and optimism that Connemara has inspired: flashes against the gloom. His sense of the region is probably closest to that of Oliver St John Gogarty, who wrote of the fairy land of Connemara, at the extreme end of Europe, [where] incongruities flow together at last...[where] the sweet and the bitter are blended.

Robinson describes himself as an 'obsessive topographer'. His 36-year obsession, expressed as books and maps, has transformed the way the mid-west of Ireland is imagined, studied and encountered. Save for Iain Sinclair's writing on London and its fringes, I can think of no comparable literary work that engages with a landscape on such a scale, at such density and with such intelligence. The Aran books are now firmly acknowledged as classics (I've just written an introduction to Pilgrimage, for its reissue by the superb New York Review of Books Classics series), and I have little doubt that the Connemara trilogy will attract similar renown.


Synopsis

The first volume of Tim Robinson's Connemara trilogy, "Listening to the Wind", covered Robinson's home territory of Roundstone and environs. "The Last Pool of Darkness" moves into wilder territory: the fjords, cliffs, hills and islands of north-west Connemara, a place that Wittgenstein, who lived on his own in a cottage there for a time, called 'the last pool of darkness in Europe'. Again, combining his polymathic knowledge of Connemara's natural history, human history, folklore and topography with his own unsurpassable artistry as a writer, Tim Robinson has produced another classic.


Publisher and industry reviews

Jacket review

'Praise for Listening to the Wind:'Exceptional ... A book about one place that is also about the whole world' Robert Macfarlane, Guardian'Dazzling ... an indubitable classic' Giles Foden, Conde Nast Traveller'One of contemporary Ireland's finest literary stylists' Joseph O'Connor, Guardian'Robinson is a stylist of exceptional cadence, tact and ingenuity ... Reads like a light shone on his adopted home's distant past, and on the whole planet's future' Daily Telegraph'


Connemara: Listening to the Wind - Tim Robinson

Tim RobinsonIn 1367, the statutes of Kilkenny were enacted in order to prevent the English from becoming more Irish than the Irish themselves. At the time, the statutes were unsuccessful and, should the politics of today allow their current enforcement, they would certainly fail in the case of Tim Robinson.

Born in England in 1935, Tim Robinson studied Map Making in Cambridge University, taught in various places in England and Europe before moving to Ireland in 1972. The rest, as they say, is history, a history from which the West of Ireland has hugely benefited. First appeared the first modern detailed maps of the Burren, the Aran Islands and Connemara and the two great classics of Inismór topography: "Stories of Aran: Pilgrimage" and "Stories of Aran: Labyrinth". Along with them, there was a plethora of pamphlets and books relating to Landscape, Metaphysics, Mathematics and Aesthetics, and now, he has just published the first of three proposed books on the topography, natural history and lore of Connemara. The first volume is entitled "Listening to the Wind".

Opening the pages of this book is as close as most humans will get to opening a treasure chest full of rare jewels. The shear breadth of the beauty within will result in gasps of awe and wonder. There will be a hesitancy to touch it in case it is all an illusion, the magic will disappear and we will be left, once again, bereft. This treasure chest is, thankfully, no illusion and every jewel proves to be deeper and richer than anticipated. Every aspect of the book is a joy to experience and admire.

To begin with, there is the writing itself. In an age when grammar and syntax is no longer taught in our schools or respected by our so-called mentors, when written communication is being diminished to syllables, or even single letter symbols, it is refreshing to read full and complete sentences, almost sculpture-like in their artistry, Add to this a wide ranging and precise use of vocabulary and the reader is faced with a full panorama of the English language in all its glory.

Then, there is the love of the Connemara landscape. From the first page, Robinson is at one with the countryside that surrounds him. Whether he be up the mountain or in a valley, beside a stream or lake, walking through a field or negotiating the intricacies of a pathway through a bog, his empathy, respect and understanding - not to mention knowledge - is such that the reader is made to feel warmly welcome and comfortable.

The book is not just about the landscape itself. Robinson also fills its pages with the people who have lived in its most isolated parts. In the text, these men and women emerge almost ghostlike from the rocks and stones. In telling their story, the author manifests a deep sense of humanity as well as a wry sense of humour. Every twist and turn of the road has its story - often reflected in a place name - and Robinson slips it in quietly before the people re-emerge with the landscape and the book continues on its seamless journey.

The book is imbued with a sense of inherent generosity. But with the generosity there is also a note of caution that if we remain senseless to the dangers of uncontrolled progress, the treasure chest that is being shared with us will dissipate and disappear, and we will be left bereft.

Our own responsibility as managers of our own environment as well as its conservators is underlined as in the following passage:

"Another old and weighty word from O'Flaherty to conclude. Describing the outflow of the Ablainn Mhór at Tuaim Beola, he says the river is 'exonerated' into the bay. To 'exonerate' to relieve of a burden, physical or moral. A river's ills may be discharged into the sea, but, the way things are, we keepers of the world - catchment cannot be exonerated of our responsibility".

That "Connemara Listening to the Wind" is an unmitigated joy to read goes without saying. History will determine whether or not it will become a classic - although the odds are stacked heavily in its favour. Whether we live up to its standards and exert our responsibilities as managers and conservators of our environment, that, oddly, remains very much to be seen.

For any further information on Connemara Listening to the Wind by Tim Robinson please contact tkenny@kennys.ie






Banville.jpgIRISH INVADE CANADA Dublin-The International Festival of Authors is nothing if not catholic. It's an ideal place to catch a glimpse of what's going on in dozens of literatures around the world that Chapters/Indigo don't bother stocking.

But this year's focus on Ireland - both the republic and the north - is the largest national focus the festival has ever had, thanks to guest curator Colm Toibin, who picked the 16 most interesting authors working in Hiberno-English today. They're coming to Toronto among the usual panoply of Argentines, Chileans, Danes, Iraqis, Israelis, Nigerians and Swedes, from Oct. 22 until Nov. 1, to read and panellize.

"It's a part of our ongoing commitment to bringing the best of world literature to Toronto," says the festival's director, Geoffrey Taylor, who brought on Toibin as an experiment this year, "and an awful lot of it is coming from Ireland."

It'll give us a glimpse of what's going on right now in this exceptionally rich literature culture, an island with a population about equal to the Greater Toronto Area, but which has given us four Nobel laureates (if you don't count Eugene O'Neill) and four Booker winners (if you don't count Thomas Keneally). What is it about Ireland? Is it something in the water?

I sit across a small table from John Banville - one of those Booker winners, in 2005 - in the bar of the O'Callaghan-Davenport hotel in Dublin. Two or three doors down the street, at No. 1 Merrion Square, there's a round, brown plaque on the house where Oscar Wilde grew up. Less than a block from there is another plaque, at No. 82, on the house where W.B. Yeats was living in 1923 when a group of city elders called at his home to inform the great poet that he'd just won the Nobel Prize. "Do you have the money with you?" he asked them at the door, refusing to invite them in when they had to admit that they did not. Less than five minutes away is St. Stephen's Green, where at Nos. 85-86 James Joyce attended the Catholic University College, just up Grafton St. from where Jonathan Swift, Edmund Burke, William Congreve, Oliver Goldsmith, Bram Stoker, Wilde and Samuel Beckett went to Trinity College.

Banville uses words like "scission" casually in conversation (it means split), and is one of the only writers alive to use the word "process" in its pre-industrial meaning as the verbal root of the noun "procession." Despite never attending university, he somehow managed to become quite respectably bright. We're talking about what it is that makes this small island nation - impoverished for 1,000 years, rich for a decade, their language almost completely stamped out by the English more than 100 years ago, at the same time as they were losing half their population to famine and emigration - so rambunctiously, exquisitely, supremely literary.

"We gave up our language, and that created a kind of scission that has never healed," he says early one recent Sunday morning over a glass of water. "But it has produced an extraordinarily rich and pliant literary tool in what we call Hiberno-English. People think it's English, but it's not. My theory is that the Irish language is a very oblique language; it's a means of evasion rather than communication. So it's a very poetic language. We're a very basic people. We don't like to say things directly, we don't like telling the truth."

From there, with memories of spontaneous conversations about Yeats and Joyce with drunken strangers in pubs when I was in school in Ireland, I set off across the country to see just how literary the island is.

The answer turned out to be "very," but not in the way I'd imagined. Though I drank in more pubs than is strictly proper in a week, my hour in South's in Limerick is representative. The pub, where Frank McCourt had his first pint, is full on a weekday lunch hour, and I drop by a dozen tables to ask people what they're reading, who their favourites are. I was, I suppose, hoping for obscure lyrical poets, or maybe Seán Ó Faoláin or Joyce, possibly even Banville. What I get is Tuesdays With Morrie and Maeve Binchy (though one woman said her favourite was Alistair MacLeod, even before I told her I was Canadian).

But that, I find, after speaking with housewives and businesspeople, students and retirees, is not the point. I'll be accused of stereotyping to say it, but everyone not only answered in full sentences, but those sentences almost inevitably turned into paragraphs, and those paragraphs had structure, plot, characters, jokes, well-constructed self-deprecations and not a single "um," "er" or "like." And it was not just Limerick. Galway, the Aran islands, Sligo, Enniskillen and Belfast, at pubs and in taxis, on the street and in the train station. It's not universal, but it's common for people to be verbally, narratively competent in a way that makes the average Torontonian seem (and feel, by the way) like a stuttering buffoon.

It presumably has something to do with Banville's notion of the collision between English and Irish, and though it doesn't make everyone a poet, it does, according to one poet, make Ireland a very easy place to become one. (The fact that the government doesn't tax any literarily generated income below $400,000 doesn't hurt, either.)

"It's a very nurturing society for a young writer," says Harry Clifton, 56, who spent years living in Africa and Paris before recently returning to his hometown of Dublin, where he has just released a collection called Secular Eden, which he'll be bringing to the IFOA on Halloween. "There are a lot of them around. But when people get older, into their thirties for instance, they spend more and more time elsewhere, they get appointments and they leave so they're not always bumping into each other."

And one of the reasons they leave, he says, is those historical bullies. "It's like walking around a statue eating a sandwich," Clifton says of trying to mature as a poet in the land of Yeats.

So, it's a series of perpetually lost generations, seeded in this raucously verbal culture, and then driven out by the sheer weight of their increasingly pendulous literary history to let them sprout in Houston and Victoria and Canberra. Is that it?

"Why are we all so brilliant?" 2007 Booker winner Anne Enright asks herself in the living room of her home in Bray, just south of Dublin. "I forget sometimes."

The author of The Gathering and the new story collection Yesterday's Weather, who's reading in Toronto on Oct. 25, figures it has more to do with the family, scrambling to be heard over the din of eleventeen kids around a potato-heavy dinner table, than with anything particular about the education system. "There's a kind of performance aspect to a lot of our culture, and writing is a kind of performance. You notice when Irish people read, they tend to read out to the crowd, they tend to give a little. They aim to please."

Maybe that's it. A simple desire to please and be heard over the din of British and American literature. Whatever the case, it bodes well for the upcoming IFOA readings.


FIVE IRISHMEN COMING TO IFOA

HUGO HAMILTON

Winner of the Rooney Prize of Irish Literature in 1992 and the Prix Femina Étranger in 2004, Hamilton was born in 1953 in Dublin and is known for a literature that draws heavily on his outsider status. He is the son of a German mother and an Irish father who was a staunch nationalist.

PAUL DURCAN

Durcan is a national public figure in Ireland. His Crazy About Women (1991), a romp through the Irish National Gallery, was a breakthrough and a joy. Born in Dublin in 1944, he won the Whitbread in 1990 for his collection Daddy, Daddy. His latest collection is The Laughter of M



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